Friday, January 11, 2013
On a Pro-Roman Catholic Church heresy page, I just posted a comment about the Babylonian Pantheon idolatry practice of dividing Deity into separate individuals. My comment . . .
"Robbie,
The Lord Creator is as you say, but not in the sense that the Jehovah Witness heresy believes, which is the heresy your comments promotes.
You will find that the JW heresy cannot align itself with Hebrew Scripture for the same reason the Roman Catholic Christian Church is utterly out of alignment, and in alignment with Nimrod's Babylon, from which the heresy comes.
If you open Genesis 1:26 and see that "we" and "our" are not in the Hebrew at all, then open Numbers 6:4 to see Creator identifies Himself as singular, indivisable, and then open Daniel 7:13 to see Creator as He revealed Himself to Daniel as three manifestations of Spirit, Flesh of Man, and Indwelling Spirit for those who earnestly seek Him, then you have the root of understanding of The Deity, and you begin to know the pagan idols worshiped as replacement for Him.
I will be posting this to my blog, as I see this will be flagged for moderation here
CC: claudea-gardener"
The problem that prompted me to post it here is that all comments are moderated, and would prompt that blogger to likely trash what I shared, as it exposes all pagan Christian religion sects.
The real problem is pride.
Man fell when he decided he had the preeminence over disobedience, and ate the forbidden fruit offered by the one Creator gave him to love and cherish, but he, Ish, rather chose to abandon her. Else, how did Serpent get private access to Ishah, to tempt her with eating the fruit behind Ish's back?
Understanding Truth begins with understanding Hebrew Scripture. This is what Y'suah, Who gave His Living Word to each recorder in Hebrew Scripture says about His Own Word! The Catholic Church believes its popes have so much authority that they can rewrite Hebrew Scripture, and even Y'suah cannot change what they write! Talk about supreme pride of disobedience!
Nuff said . . .
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